The Epilogue

John 21:1-14

1 After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. 2 Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. 3 Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.
4 Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. 5 Jesus said to them, “Children, do you have any fish?” They answered him, “No.” 6 He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. 7 That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. 8 The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.
9 When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. 10 Jesus said to them, “Bring some of the fish that you have just caught.” 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. 12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and so with the fish. 14 This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.

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I believe that the Gospel of John is one of the greatest works of art in all human history. Its first twenty chapters are a masterpiece. And the conclusion that John gives us at the end of chapter twenty—after the resurrection, the greatest thing that has ever happened—after Jesus calls Mary by name, and she turns and knows—after Jesus breathes the Holy Spirit on the disciples—after Jesus shows Thomas His scarred hands and side—the conclusion that John gives us after all of that is just perfect:

30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name [John 20:30–31].

The screen finally fades fully to black. We finally exhale, deeply moved. We shift in our seats, slowly stand and stretch, and silently begin to make our way out of the theater. We don’t want to say anything and ruin the moment, so we walk single file down the stairs at the end of the row. The credits begin to roll.

And then, when we least expect it, the screen lights up again and the story continues!

John chapter 20 seems to end on the perfect note, but John is a peerless artist and what happens next is beyond perfection.

There is another chapter—an epilogue.

With John 20:30–31, nothing more needs to be said about Jesus. His story is complete, and we have all we need to know to believe in Him.

But John knows there is more to be said about the church and its mission, and that is the purpose of his beautiful epilogue in chapter 21.

Jesus told Thomas, “blessed are those who have not yet seen and yet have believed” (20:29). How is that going to be possible? How will people believe without having seen Jesus in the flesh? Through the testimony of the church.

Chapter 21 is about not about Jesus so much as it is about the disciples—specifically Peter and the beloved disciple—each of whom will play a crucial role in the early church as it begins its mission of telling people about Jesus.

At some future point, sometime in the weeks following the resurrection, seven of the disciples are fishing on the Sea of Galilee. (Seven is the number of fullness.)

2 Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. 3 Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing [John 21:2–3].

After a fruitless night, the dawn begins to break, and something extraordinary happens:

4 Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. 5 Jesus said to them, “Children, do you have any fish?” They answered him, “No.” 6 He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish [John 21:4–6].

Earlier in the Gospel, Jesus had taught “Do not judge by appearances, but judge with right judgment.”

Here, after the miraculous catch of fish, the beloved disciple judges with right judgment and he is able to see Jesus:

7 That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. 8 The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off [John 21:7–8].

Peter, who has an impetuous character, is so excited and overwhelmed that he puts on his outer garment and jumps in the water. As he struggles to shore, the other six disciples struggle to pull the boat and their heavy net to shore.

Jesus has breakfast there waiting for them:

9 When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread [John 21:9].

The charcoal fire is a subtle reminder of the charcoal fire by which Peter warmed himself on the night he denied Jesus. But Jesus isn’t yet through with Peter—He has more for him to do.

10 Jesus said to them, “Bring some of the fish that you have just caught.” 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn [John 21:10–11].

There were 153 fish—one of those startling eyewitness details. Way back when He spoke with the Samaritan woman at the well, Jesus had promised His disciples a rich harvest:

35b Look, I tell you, lift up your eyes, and see that the fields are white for harvest [John 4:35b].

Here, Jesus is teaching Peter about the harvest He has planned for him. The church has a mission—to bring people to faith in Jesus—and Peter will be the chief shepherd.

12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and so with the fish. 14 This was now the third time that Jesus was revealed to the disciples after he was raised from the dead [John 21:12–14].

Jesus is no ghost, but a living man who eats and drinks with His disciples.

Choose Your Own Adventure

REVELATION 14:14-20

Then I looked, and behold, a white cloud, and seated on the cloud one like a son of man, with a golden crown on his head, and a sharp sickle in his hand. 15 And another angel came out of the temple, calling with a loud voice to him who sat on the cloud, “Put in your sickle, and reap, for the hour to reap has come, for the harvest of the earth is fully ripe.” 16 So he who sat on the cloud swung his sickle across the earth, and the earth was reaped.

17 Then another angel came out of the temple in heaven, and he too had a sharp sickle. 18 And another angel came out from the altar, the angel who has authority over the fire, and he called with a loud voice to the one who had the sharp sickle, “Put in your sickle and gather the clusters from the vine of the earth, for its grapes are ripe.” 19 So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God. 20 And the winepress was trodden outside the city, and blood flowed from the winepress, as high as a horse’s bridle, for 1,600 stadia.

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Today, we read about the effect the church’s/martyrs’ testimony will have on the nations. There are two possible outcomes to the church’s/ martyrs’ testimony. The first is a positive outcome:

1. The nations will repent and be gathered into the kingdom in a great harvest (14:14-16).

The second possible outcome is negative:

2. The nations will refuse to repent, and will be judged along with the beast in the winepress of the wrath of God (14:17-20).

Which will it be? John doesn't tell us—he just describes the two possibilities.

No One Can Sidestep This Responsibility

Matthew 4:1-20

The Parable of the Sower

4:1 Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. 2 He taught them many things by parables, and in his teaching said: 3 “Listen! A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. 8 Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.”

9 Then Jesus said, “Whoever has ears to hear, let them hear.”

10 When he was alone, the Twelve and the others around him asked him about the parables. 11 He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables 12 so that,

“‘they may be ever seeing but never perceiving,

and ever hearing but never understanding;

otherwise they might turn and be forgiven!’”

13 Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? 14 The farmer sows the word. 15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. 16 Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 18 Still others, like seed sown among thorns, hear the word; 19 but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. 20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”

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You have agency and God will not exempt you from the responsibil- ity to use it. God’s work is inherently fruitful, but you and I can— through our free choices—thwart what God wants to do through us.

Which type of soil are you?
Here’s the secret: Just by desiring to be fruitful, you will be. It’s time for us to start praying to be fruitful soil for a kingdom harvest.