The Return of the Warrior God - Psalm 24
Psalm 24
A Psalm of David.
1 The earth is the Lord's and the fullness thereof,
the world and those who dwell therein,
2 for he has founded it upon the seas
and established it upon the rivers.
3 Who shall ascend the hill of the Lord?
And who shall stand in his holy place?
4 He who has clean hands and a pure heart,
who does not lift up his soul to what is false
and does not swear deceitfully.
5 He will receive blessing from the Lord
and righteousness from the God of his salvation.
6 Such is the generation of those who seek him,
who seek the face of the God of Jacob. Selah
7 Lift up your heads, O gates!
And be lifted up, O ancient doors,
that the King of glory may come in.
8 Who is this King of glory?
The Lord, strong and mighty,
the Lord, mighty in battle!
9 Lift up your heads, O gates!
And lift them up, O ancient doors,
that the King of glory may come in.
10 Who is this King of glory?
The Lord of hosts,
he is the King of glory! Selah
Remember Raiders of the Lost Ark? The Nazis want to get their hands on the Ark of the Covenant so that they will be victorious in battle, and only Indiana Jones stands in their way.
In real life, however, the Israelites did march into battle behind the Ark of the Covenant, and it seems that Psalm Twenty-Four was used as the victorious armies of Israel brought the Ark back up Mount Zion to the Temple—it is an entrance liturgy.
It’s a great psalm!
Of David. A psalm.
Like most of the psalms, Psalm 24 was used for hundreds of years in Israelite worship. So, though it comes from the time of David (before the Temple was built), it also clearly references the physical building of the Temple on Mount Zion in Jerusalem. A later poet must have adapted David’s original poem for use in Temple worship.
1 The earth is the Lord's and the fullness thereof,
the world and those who dwell therein,
2 for he has founded it upon the seas
and established it upon the rivers.
The claim is total: every square inch belongs to the Lord, because he made it all.
The Dutch theologian Abraham Kuyper put it this way: “There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry, ‘Mine!’”
Remember that the Israelites pictured Creation beginning with the waters of chaos, out of which the Lord brings order and life, which is what the psalmist is talking about in verse 2.
3 Who shall ascend the hill of the Lord?
And who shall stand in his holy place?
4 He who has clean hands and a pure heart,
who does not lift up his soul to what is false
and does not swear deceitfully.
5 He will receive blessing from the Lord
and righteousness from the God of his salvation.
6 Such is the generation of those who seek him,
who seek the face of the God of Jacob. Selah
If this Lord—who made everything—is present in the Temple on Mount Zion in Jerusalem (“the hill of the Lord”), then how could anyone possibly come close to him? The psalmist says that the people who should approach the Temple are ones who are morally upright.
7 Lift up your heads, O gates!
And be lifted up, O ancient doors,
that the King of glory may come in.
8 Who is this King of glory?
The Lord, strong and mighty,
the Lord, mighty in battle!
9 Lift up your heads, O gates!
And lift them up, O ancient doors,
that the King of glory may come in.
10 Who is this King of glory?
The Lord of hosts,
he is the King of glory! Selah
Now the perspective shifts to a procession entering the Temple gates.
The priest at the head of the procession shouts: “You gates, lift up your heads and be proud!”
The priest who is inside the Temple gates replies: “Who is the King that’s entering?”
The call and response continues until we know the answer:
“The Lord of hosts!”
(Remember, “hosts” is just an old-fashioned word for “armies.”)
P.S. There is a great hymn based on this psalm: “Lift up your heads, ye mighty gates.” [Hymn starts at the 1:00 minute mark.]
The Return of the Warrior God [Psalm 24]
Remember Raiders of the Lost Ark? The Nazis want to get their hands on the Ark of the Covenant so that they will be victorious in battle, and only Indiana Jones stands in their way.
In real life, however, the Israelites did march into battle behind the Ark of the Covenant, and it seems that Psalm Twenty-Four was used as the victorious armies of Israel brought the Ark back up Mount Zion to the Temple—it is an entrance liturgy.
It’s a great psalm!
Of David. A psalm.
Like most of the psalms, Psalm 24 was used for hundreds of years in Israelite worship. So, though it comes from the time of David (before the Temple was built), it also clearly references the physical building of the Temple on Mount Zion in Jerusalem. A later poet must have adapted David’s original poem for use in Temple worship.
1 The earth is the Lord's and the fullness thereof,
the world and those who dwell therein,
2 for he has founded it upon the seas
and established it upon the rivers.
The claim is total: every square inch belongs to the Lord, because he made it all.
The Dutch theologian Abraham Kuyper put it this way: “There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry, Mine!”
Remember that the Israelites pictured Creation beginning with the waters of chaos, out of which the Lord brings order and life, which is what the psalmist is talking about in verse 2.
3 Who shall ascend the hill of the Lord?
And who shall stand in his holy place?
4 He who has clean hands and a pure heart,
who does not lift up his soul to what is false
and does not swear deceitfully.
5 He will receive blessing from the Lord
and righteousness from the God of his salvation.
6 Such is the generation of those who seek him,
who seek the face of the God of Jacob. Selah
If this Lord—who made everything—is present in the Temple on Mount Zion in Jerusalem (“the hill of the Lord”), then how could anyone possibly come close to him? The psalmist says that the people who should approach the Temple are ones who are morally upright.
7 Lift up your heads, O gates!
And be lifted up, O ancient doors,
that the King of glory may come in.
8 Who is this King of glory?
The Lord, strong and mighty,
the Lord, mighty in battle!
9 Lift up your heads, O gates!
And lift them up, O ancient doors,
that the King of glory may come in.
10 Who is this King of glory?
The Lord of hosts,
he is the King of glory! Selah
Now the perspective shifts to a procession entering the Temple gates.
The priest at the head of the procession shouts: “You gates, lift up your heads and be proud!”
The priest who is inside the Temple gates replies: “Who is the King that’s entering?”
The call and response continues until we know the answer:
“The Lord of hosts!”
(Remember, “hosts” is just an old-fashioned word for “armies.”)
P.S. There is a great hymn based on this psalm: “Lift up your heads, ye mighty gates.” [Hymn starts at the 1:00 minute mark.]
Overturning the Tables
The reason there were moneychangers and merchants in the temple courts in Jerusalem was so that pilgrims who came in from far away could easily buy an animal for sacrifice. Galilee is in the north of Israel, e.g., and I'm told it was at least a 2 week walk from there to Jerusalem. Obviously, it wasn't practical for Jews coming to worship and sacrifice in Jerusalem to bring animals with them, and the Jews of the Diaspora wouldn't even have local money with them, hence the moneychangers.
I don't think it is the presence of the moneychangers and the merchants that is necessarily wrong; it is their abuse of their position to which Jesus is objecting. If they had offered a fair rate of exchange and fair prices, then they would have been doing the pilgrims a service. But, it seems they were price-gouging, and thereby profaning the Temple.
Today’s Scripture:
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