The First Day
Today marks the beginning of our Genesis reading plan. Readings are Mondays-Friday, all the way up to Thanksgiving. As we begin, the readings are fairly brief; they will get longer as we move further into Genesis. I’ve written brief commentary to go with each day’s reading in an attempt to help you understand and appreciate what you read. If my commentary is helpful to that end, great. If it isn’t, skip it and just focus on the words of the scripture instead!
Let’s go.
Genesis 1:1-5
1 In the beginning, God created the heavens and the earth. 2 The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.
3 And God said, “Let there be light,” and there was light. 4 And God saw that the light was good. And God separated the light from the darkness. 5 God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.
There is one God, and he made everything.
There is nothing that God did not make. In ancient times people worshipped sun, moon, stars; in modern times we worship sex, money, success. This is foolish, because everything we can see has been created and is therefore not worthy of worship; only God should be worshiped. If you worship something created rather than the Creator, it will not go well with you. To worship something is to make it your source of strength and hope; that which you most admire—that’s what you worship. What or whom do you need to put in its appropriate place in your life?
And what this God does is bring order out of chaos.
When God begins to create, note that the Bible starts to describe God working, not with literal nothing—absolute non-being, which is im- possible for humans to understand, both then and now—but with the basic building blocks of reality—a wild waste, a deep churning chaos, a swirling ocean of the blackest night. Even in the Bible, the true beginning of everything is shrouded in mystery. So here, it’s not that there is nothing but rather that what’s there is unformed. It’s like saying you are in the middle of nowhere—the something that’s there has not yet been turned into anything useful, so we call it nothing. God takes the wild waste of chaos and begins to make it into something. God’s activity is always to bring order out of chaos—think of the healings of Jesus, who brings order and stability into crazed, wild minds. God takes messes and brings meaning out of them.
What mess do you need to ask God to make into something meaningful?
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