How to Become a Survivor
Storms are inevitable in life. And what's worse is that they are also unforeseeable. In literal storms, millions and millions of random occurrences come together to produce the winds and the waves; life's storms are also the result of random interactions of complex systems. So, how do you prepare for something inevitable that's also completely unpredictable and random?
In what follows, I want to talk about how we can become the kind of people who can weather life's storms by walking us through the Sermon on the Mount. I personally have been doing a lot of reading and studying recently of this famous set of Jesus' teachings (Dallas Willard's The Divine Conspiracy has been a particularly helpful source of ideas), and I finally feel as if I understand what he was getting at, which is exciting, because this is AMAZING stuff! (This will be a much longer post than I've been writing recently in my weekday commentary on the Gospel reading, but I want to help you understand how in Matthew 5-7 Jesus is giving his followers practical advice they can actually use to become the kind of people who survive life's storms.)
Amazed At What He Had To Say
There's this really fascinating aside Matthew gives us after Jesus wraps up the Sermon on the Mount.
When Jesus had finished saying these things, the crowds were amazed at his teaching, because he taught as one who had authority, and not as their teachers of the law.
Matthew 7:28-29
Having just heard Jesus give this famous set of teaching, his hearers are amazed. What Jesus has been saying was so insightful and unusual and so obviously cut to the heart of the matter of everyday life that it was nothing short of astounding. And you know what? Nothing has changed in 2,000 years--these words are still AMAZING.
The Two Kinds of People
Let's begin at the end. Jesus closes the Sermon on the Mount by saying that there are two options in life: the way that seems easy but actually ends in ruin, and the way that seems difficult and unpopular but actually results in blessing [Matthew 7:13-14]. He expands on this by talking about how it's not what people say that matters, but what they actually do (and how to tell between the talked and the doers) [Matthew 7:15-23], and then he sums up the entire set of teachings with a little parable:
"Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”
Matthew 7:24-27
In his conclusion, Jesus says that the difference between the people who are destroyed by life's storms and those who survive them are that the survivors actually do what Jesus said to do. But how do we actually do that? That's what he's been telling us in the previous 3 chapters of his famous sermon. In fact, the Sermon on the Mount is meant to be a How-To manual to becoming the kind of person who can weather any storm. And the first thing we have to understand is what Jesus meant when he talked about the "Kingdom".
What the Kingdom Is
Here's how Matthew sums up the central message of Jesus:
"Jesus began to preach, 'Repent, for the kingdom of heaven has come near.'”
Matthew 4:17 NIV
Another way of translating this might be:
"HEY! Turn around and change your mind: living in the reality of God is now one of your options."
Matthew 4:17 AFV [Andrew Forrest Version, in the vein of Dallas Willard]
A kingdom is wherever a king's will is done; beyond that frontier, it's no longer that king's kingdom. Queen Elizabeth reigns over the United Kingdom; she does not reign in France. Each of us has our own kingdom or queendom; where my will is done is my kingdom. So, my body is one part of my kingdom, for example: I command my finger to move, and it does; I command my mouth to speak, and it does. The kingdom of heaven is wherever God's will is done. The only place in the Creation where God's will is not done is here, where God has permitted for a while his human creatures to exercise their own reigns. This is why we pray in the Lord's Prayer "Thy kingdom come, thy will be done, on earth [as it already is] in heaven."
From the beginning, it was God's plan that men and women would exercise their free will and rule in his name over the earth [see Genesis 1:26]; it remains God's will that we would freely choose to align our kingdoms under his Kingdom.
So, the message of Jesus is that through him God's Kingdom is now available to anyone, anywhere, RIGHT NOW if they are willing to do what he says. Apprenticeship or discipleship to Jesus is learning to live your life in the reality of the Kingdom. In the Sermon on the Mount which follows, he provides some practical examples of what Kingdom life will look like.
The Introduction and Overview
Jesus begins the Sermon by telling people that there is no spiritual condition that precludes them from learning to live in the Kingdom now: not the spiritually poor, not the mourning, not the meek, etc. [We call this section "The Beatitudes", Matthew 5:1-12.]
Then, Jesus tells his followers that living in the Kingdom will make them distinct from people around them: it will be as if they are salt--thereby bringing out the flavor in life--or light--thereby showing others how best to live. [Matthew 5:13-16.]
To be clear, Jesus wants his followers to understand that he's not doing anything new, that this is ultimately what the Old Testament is all about, and that he's not come to abolish "the law and the prophets". [Matthew 5:17-20.]
With those remarks out of the way, Jesus explains what it looks like to put his words into practice and live in the Kingdom. What he is going to do is take familiar situations that arise and give an example of what Kingdom living would look like in each of those situations.
Here’s the point: it would seem at first that going along with the conventional wisdom in each of the examples that follow would be the best course of action; actually Jesus wants us to understand that if you just do what everyone else is doing—“the wide and easy path” he references in Matthew 7:13—it will be the equivalent of building a foundation on sand. Instead, if you do what he says to do, as counterintuitive as it might seem, you’ll be building your life on bedrock.
Here’s the point: it would seem at first that going along with the conventional wisdom in each of the examples that follow would be the best course of action; actually Jesus wants us to understand that if you just do what everyone else is doing—“the wide and easy path” he references in Matthew 7:13—it will be the equivalent of building a foundation on sand. Instead, if you do what he says to do, as counterintuitive as it might seem, you’ll be building your life on bedrock.
A Practical Plan for Becoming a Survivor
Anger
Jesus begins his advice by talking about anger. He tells his hearers that though it is obvious that murder will mess up your life, the anger and contempt that are behind and underneath murder are also spiritually dangerous. So, rather then indulging in anger, Jesus tells his followers that they should actually seek reconciliation with people with whom they have bad blood. Living in the Kingdom is trying as hard as humanly possible to be reconciled with others. [Matthew 5:21-26.]
Building on Sand: anger and contempt.
Building on Rock: seeking reconciliation.
Lust
Next, Jesus tells his followers that though it is obvious that adultery will mess up your life, what's really important is to rid your thoughts of lust. Lust is using someone else's image for your own gratification, which is evil because people were created in the image of God, and not for the purpose of pornography. Jesus says that Kingdom living, then, is about doing whatever it takes--he uses the hyperbolic image of cutting off your own hand!--to learn to see other people as God sees them, and not as objects of desire. [Matthew 5:27-30.]
Building on Sand: indulging your thought life.
Building on Rock: disciplining your thought life.
Marriage and Divorce
People have been having marital problems since the Garden of Eden, and they had marital problems in Jesus' day, too. But Jesus tells his followers that marriage is not primarily a contract between two people for the purpose of meeting their emotional needs; rather it is a covenant before God. And so Kingdom living is about being reconciled with your spouse (remember reconciliation is an important Kingdom value) as far as is in your power. Now, if your spouse persists in adulterous behavior, reconciliation is clearly outside of your power, but Jesus tells his followers divorce is a last resort. [Matthew 5:31-32.]
Building on Sand: leaving a marriage when it doesn’t fulfill your emotional needs.
Building on Rock: working towards reconciliation as far as is humanly possible.
Manipulation ("Oaths")
Then Jesus takes on a pervasive human behavior: that of trying to manipulate other people into doing what what we want them to do. In his day there had developed this convoluted practice of swearing on the Temple in Jerusalem to convince people you were sincere. ("I swear on the Temple I didn't take your money!") We don't do that, but of course we try to use language (social media posts?) to get other people to do what we want them to do. In contrast, Jesus says that kingdom living is much simpler: just say what you mean, and leave it at that. [Matthew 5:33-37.]
Building on Sand: trying to manipulate others.
Building on Rock: saying what you mean, and leaving it at that.
Vengeance/Retaliation/Enemies
You will have enemies; people will seek to do you harm. Though it seems natural to us to hit back and hate the people who hate us (the wide and easy path always seems "natural" to us at first), Kingdom living is about forgoing retaliation and instead seeking ways to bless the people who mistreat us, even to the extent of praying for God to bless them! Jesus makes the reason explicit: when you try to love the people who hate you, you are acting like God, who wants to bless all his children. So, Kingdom living is learning to act like God in the times of inevitable conflict we will encounter. [Matthew 5:38-48.]
Building on Sand: vengeance and retaliation.
Building on Rock: seeking to bless those that hate us.
Virtue-Signaling (e.g. Giving and Fasting)
Jesus tells his followers next that they should be careful of trying to impress other people with how they help the poor or do "spiritual" things like fasting. Instead, those should be personal practices and a way of life that's more private than public. In other words, learning to live in the Kingdom is learning not to need to impress other people with how good you are. (Think of all the virtue-signaling on social media.) [Matthew 6:1-4, 16-18.]
Building on Sand: virtue-signaling to impress others with your goodness. Building on Rock: doing the right thing because it’s right, not because people will see you do it.
Prayer
Jesus tells his followers how to pray. Learning to live in the kingdom is to make prayer a habitual action ("When you pray, go in your room and shut the door....") and to use Jesus as a model for prayer. [Matthew 6:5-15.]
Building on Sand: praying haphazardly.
Building on Rock: having a plan for habitual prayer.
Money/Wealth
It seems that having more money will make you happier, but Jesus points out that which we all already know: more stuff won't necessarily make you happier. (If that were the case, then the people in Beverly Hills would be the happiest people on earth, but we know that isn't true.) Living in the Kingdom is learning to trust God more than our own stuff. [Matthew 6:19-24.]
Building on Sand: thinking more stuff will make you happier.
Building on Rock: learning that trusting God actually makes you happy.
Worry!
If there were ever a topic for practical pastoral advice, it would be worry! Jesus tells his hearers that worry, which seems so natural ("the wide and easy path") will actually be harmful. So, he tells his followers to focus only on the problems of that particular day (over which they actually have some measure of control), and leave the rest of God. [Matthew 6:25-34.]
Building on Sand: getting worked up and worried over things you can't control.
Building on Rock: focusing on what you can control today, and working to trust God with everything else.
Other People's Behavior and Hypocrisy
Jesus tells his followers that though discerning between good and bad, right and wrong has a place, focusing on other people's behavior and ignoring our own is foolish. Rather, kingdom living is about turning most of your attention on your own shortcomings and working on those. [Matthew 7:1-6.]
Building on Sand: judging other people by their actions and yourself by your intentions; getting all worked up over other people's hypocrisy.
Building on Rock: focusing on your own actions and shortcomings.
Asking God for Stuff
Which brings us to the final bit of practical advice in the sermon: definitely ask God for stuff you need! Lots of folks think "I don't want to ask for the wrong thing; I'll just pray a generic prayer for God's will to be done." Instead, Jesus tells his hearers to ask boldly. [Matthew 7:7-12.]
Building on Sand: refusing to ask and not persisting in prayer.
Building on Rock: asking and persisting in prayer.
Two Kinds Of People
All of the above is Jesus providing his hearers of examples of what Kingdom living looks like. Each topic he covers is a topic that each of us encounters all the time; doing what Jesus said is putting his principles into practice when you encounter anger, lust, worry, etc. Anyone can choose to participate, because Jesus came to bring the good news of the Kingdom to everyone. But, he concludes with telling his followers that hearing is not the point: actually practicing what he said is the point.
The people who actually do what he says will be the kind of people who, rather than going along with everyone else by taking "the wide and easy path" will be the kind of people who take the narrow, hard path that actually leads to life.
The people who do what he says will be able to survive any storm--even death!--because they are learning to live the eternal life of the Kingdom RIGHT NOW.
If you want to learn how to survive life's storms, start doing what Jesus says. Go down the list, and begin to practice the kingdom response or mindset. It works.
The Sand Palace of Mexico Beach
In October of 2018, Hurricane Michael came ashore in the Florida Panhandle. It made landfall on the town of Mexico Beach. When the winds died down and the sun came out afterward, this is what remained:
This house, called "The Sand Palace", was built by two men in 2017. They didn't do whatever everybody else did, they built their house their own way, to withstand the storm of all storms. What they didn't know was that that storm would arrive just a year later. When it left, all the houses around theirs were destroyed, whereas the only damage the main structure of their house retained was one cracked shower window.
Storms in life will inevitably come; no one is exempt. Jesus says the only way to prepare is to start learning to live in the Kingdom now, and the Sermon on the Mount offers advice how to do just that.
What are you waiting for?
Today's Scripture
Matthew 7:13-29, though I actually just covered Matthew 4:17-7:29.
And, In Case You Missed It
I preached a version of this message last night.
How to Subscribe
I’m blogging through the Gospels in 2019. Subscribe here to receive a weekday update on that day’s Gospel reading. (There is also an option to subscribe to non-Gospels posts as well through my plain ole Andrew Forrest Newsletter.)
Medicine for My Daughter
My little daughter recently had a sinus infection that caused one of her eyes to swell shut. (This happened over Christmas. Of course it did.) The doctor prescribed medicinal eye drops, which we were to apply to her little eyes several times a day. I don't know if it's easier to rope a calf than to apply eye drops to a squirmy toddler, but I'm certain it's more pleasant for both cowboy and calf. After dropping the clear little drops in her hair and her ears and her mouth and her nose, we decided on a different tack: bribery. "If you let me put the eyedrops in your eyes, we'll give you some 'choca'''. ("Choca" being her word for chocolate.) It worked. A drop was equal to a chocolate chip, and soon several times a day we were being asked for "I-jops" and "chocas", and dispensing a fair quantity of both.
And then her prescription ran its course, the infection went away, and we no longer needed the bribe. However, like many a corrupt Third World bureaucrat, my daughter had become hooked on the hush money, and would silently sidle up to me several times a day, climb into my lap, stick her face in mine, cock her head like a crow, and earnestly ask, "I-jops? Chocas?"
Weak father though I am, I am not about to give her medicine she doesn't need, and so I've been politely turning down her requests. If it were good for her, I'd refill the prescription, but it isn't and I haven't.
But you know what? I love it that she asks, and I hope she never stops asking me for things.
Jesus says that if human fathers like me delight in giving to our children, how much more will the one he calls our "Father in heaven" delight in giving to his children.
So, when he says in today's Gospel reading, “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you", I wonder: maybe he really means it.
What do you need to ask for today?
Today's Scripture
How to Subscribe
I’m blogging through the Gospels in 2019. Subscribe here to receive a weekday update on that day’s Gospel reading. (There is also an option to subscribe to non-Gospels posts as well through my plain ole Andrew Forrest Newsletter.)
How to Tell If You Are a Hypocrite
[I'm reading through the Gospels this year, and every weekday I'm posting some thoughts on that day's reading. Here's today's post.]
Take this Test to See if You are a Hypocrite
Are you breathing?
I'm sorry to tell you: you are a hypocrite.
Still not convinced?
Do you judge other people by their actions but yourself by your intentions?
Congratulations, you are definitely a hypocrite.
Still not persuaded? There is one final test.
Go look in the mirror. Only hypocrites can be seen in the mirror.
I kid. But seriously. When Jesus tells us not to judge, he doesn't mean that we should refrain from discerning between right and wrong, good and evil. He means that we should beware putting ourselves in the morally superior position of the Judge. We're not the Judge; we're the same as everybody else: we're all hypocrites.
Which means we all need mercy.
Today's Scripture
In Case You Missed It
I preached a whole sermon about this passage on Sunday:
What if Jesus Meant it Literally?
What if Jesus meant it literally?
When talking to his followers about anxiety and stress, what if he wanted them to literally do what he said?
When he told his followers to "Consider the lilies," what if he really meant it?
And when he says, "Seek first the kingdom," what if he actually wants us to do it?
What if you spent time today looking at something beautiful and ordinary that God made?
What if you the first thing you did upon waking tomorrow was to spend time in quiet prayer and reflection before God?
What if this stuff actually works?
Today's Scripture
And, In Case You Missed It
I wrote a post last night about "Antidotes to Anxiety." I also preached a sermon last week on this exact passage:
A Terrifying Verse
This has got to be among the most terrifying verses in the entire Bible. After he teaches his disciples how to pray what we call "The Lord's Prayer," Jesus says this:
For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.
Matthew 6:14-15
The context is the closing part of the Lord's Prayer: "Forgive us our trespasses, as we forgive those who trespass against us." (The language is old-fashioned. What Jesus literally says is "debts," but the sense is more like "sins" or "wrongs, etc. I personally like "trespasses," which always makes me think of someone deliberately transgressing on someone else's property.) I don't totally understand, but Jesus clearly implies that there is some spiritual connection between our willingness to forgive others and our capacity to receive forgiveness from God.
Terrifying. Who do you need to forgive today?
Don't wait.
Today's Scripture
What Kind of Person Would Do That?
Read today's passage from the Sermon on the Mount and then ask yourself, "What kind of person would be able to do the things that Jesus is talking about?"
That's exactly the point. God's desire is to remake a person from the inside out so that he or she is actually capable of fulfilling the promise of the Sermon on the Mount. Courage, fidelity, peace, honesty, reconciliation--these are what result in a person who decides to follow Jesus and learn from him.
Are you willing?
Today's Scripture
How to Make Salt
Salt has two uses in the kitchen:
- It enhances (brings out the flavor);
- It preserves (keeps from rotting).
Jesus tells his followers that they are like salt: they are to make society better, and they are to keep society from going bad.
What about if the Church loses its saltiness, what if it loses what makes it distinct? Jesus says that then
"It is no longer good for anything, except to be thrown out and trampled underfoot."
Matthew 5:13b
We can all cite multiple examples over these last 2,000 years when the Church abandoned what made it distinct and went along with the wider culture--it's always disaster and ruin, both for the Church and the world. (Think of slavery in the New World, e.g.)
So, it is crucial that we stay salty and thereby have something to offer the world. But how? Here's one quick thought.
The Sermon on the Mount is a seamless garment, all woven together, and so I think part of the way that the Church keeps its saltiness is to pay attention to what Jesus says later on in today's passage:
"Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them."
Matthew 5:17
In other words, the message of Jesus is connected to the Scriptures. I think one of the ways we can ensure our saltiness is by doing exactly what we're doing: reading and poring over the Scriptures.
May God use his Word to make you salty today.
Today's Scripture
How to Understand the Beatitudes
The opening verses of the Sermon on the Mount are among the most famous words of Jesus, and the most difficult to understand.
"When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying:
‘Blessed are the poor in spirit, for theirs is the kingdom of heaven.
‘Blessed are those who mourn, for they will be comforted.
‘Blessed are the meek, for they will inherit the earth.
‘Blessed are those who hunger and thirst for righteousness, for they will be filled.
‘Blessed are the merciful, for they will receive mercy.
‘Blessed are the pure in heart, for they will see God.
‘Blessed are the peacemakers, for they will be called children of God.
‘Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
‘Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.'"Matthew 5:1-12
What does that mean? Am I supposed to be poor in spirit? Does Jesus want me to be in mourning?
The Key to Understanding the Beatitudes
It's always important to pay attention to context, and I heard Tim Mackie say something about this passage's context that has completely changed my understanding of the Beatitudes. He made the point that the crowds Matthew mentions in v.1 are described in the previous verses at the end of chapter 4:
"Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people. So his fame spread throughout all Syria, and they brought to him all the sick, those who were afflicted with various diseases and pains, demoniacs, epileptics, and paralytics, and he cured them. And great crowds followed him from Galilee, the Decapolis, Jerusalem, Judea, and from beyond the Jordan."
Matthew 4:23-25
The crowd to which Jesus is speaking the Beatitudes is made up of the sick, the broken, the down-trodden, the unimportant, etc. And it is to those people that Jesus says, "you are blessed." Why? Because Jesus has brought the Kingdom to them!
That insight has made all the difference to me. All of those people--the poor in spirit, the mourning, the ones who hunger for righteousness--all of those people find the answer in Jesus, who is ushering in the Kingdom.
And you know what? It's still the same today.
Today's Scripture
"Immediately"
I've always thought that the calling of Andrew and Peter, James and John was a strange story, but recently I read something somewhere that made a lot of sense to me. Twice, Matthew tells us that the brothers left their nets "immediately," i.e., when Jesus calls, they respond totally: they don't hedge their bets or halfway follow him. What's Matthew trying to tell us?
Either we follow Jesus, or we don't: there is no place for a half-hearted discipleship.3
Jesus says, "Follow me." In response, what do you need to "immediately" leave, drop, or do today?
Today's Scripture
There Is No Shortcut Through Suffering
The essence of the devil's testing of Jesus in the Wilderness in Matthew 4 is about suffering. The crucial question: is there a shortcut through suffering for Jesus?
Jesus and the devil are in agreement: Jesus will reign in the end. The question is, can he receive his glory without going through suffering? Look carefully and see that the temptations are all about a shortcut through suffering: food instead of fasting, safety instead of danger, the crown without the cross.
The temptation for Jesus to avoid suffering must have been nearly irresistible.
Nearly irresistible, but not ultimately so. Jesus resists. He knows that, for whatever reason, there is no shortcut through suffering in this life. For whatever reason, the cross comes before the crown.
I wish I could tell you that it is possible to live life without difficulty, but that would be a lie. The good news, though, is that there is nothing unusual about your difficulties--everyone has trials. The even better news is that God redeems all that he allows, and that our "present sufferings are not worth comparing with the glory that will be revealed in us" (Romans 8:18).
So, there's no shortcut through suffering. It's just one foot in front of the other. But, be hopeful: the Lord has something amazing planned at the end.
Today's Scripture
Which Jesus?
I just read today's reading to my 8 year-old son, and this is what he said:
"I don't think John the Baptist did a good job telling the people about who Jesus would be because Jesus didn't come with fire...he was gracious to the people, and John kinda gave people the wrong idea."
Is that right? John is certainly a fiery fellow. See how he addresses the Pharisees (a conservative Jewish group who believed that the Jews needed to come back to the Torah and be obedient) and the Sadducees (the ruling group of priests who collaborated with the Romans):
"You brood of vipers....
“I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”
John the Baptist, Matthew 3:11-12
That image of a wrathful judge doesn't fit with our typical picture of Jesus, meek and mild. And, in Matthew's Gospel Jesus does seem gracious and kind in many situations. In that way, my son was right.
But on the other hand, there are elements of the wrathful judge in Matthew's description of Jesus. (To cite one example among many, see the famous parable of the sheep and the goats in Matthew 25.)
As we read Matthew's Gospel, we'll see that Jesus doesn't fit preconceived notions, in his time or in our own. Yes, he is gracious and merciful (particularly towards the weak and downtrodden), but he is also forthright and condemning (particularly towards the religious and arrogant).
Jesus doesn't conform to our expectations, and that's the point:
We don't fit Jesus into what we already think. Rather, we need to fit what we think into Jesus. That's much harder, and much more important.
Today's Scripture
Herod Was Right
Today's reading contains the evil story of the Slaughter of the Innocents in Bethlehem, in which King Herod orders all little boys in Bethlehem's vicinity two years-old and younger to be murdered. Matthew then quotes from the Old Testament prophet Jeremiah (who was himself alluding to the Book of Genesis):
"Then what was said through the prophet Jeremiah was fulfilled:
'A voice is heard in Ramah,
weeping and great mourning,
Rachel weeping for her children
and refusing to be comforted,
because they are no more.'"Matthew 2:17-18
It's a miserable story, an Herod was an evil man. But he was right.
Herod wasn't right because he had those boys murdered; Herod was right because he rightly understood that this Jesus is a threat to all dictators and demons. Even today, the Chinese totalitarians are using the vast resources of their hellish surveillance state to stamp out peaceful followers of Jesus. Why? Because if Jesus is the true King, then the powers of this world will be held to account; if Jesus is the true King, then one day his Kingdom will come fully, on earth as it already is in heaven.
Don't be fooled: all the rival powers are mere pretenders, and will one day be finally overthrown.
What would it look like for you to worship the true King today?
Today's Scripture
By Another Route
"They returned to their country by another route."
Matthew 2:12b
I think the Magi are among the most interesting characters in the Bible. Probably some kind of Persian or Babylonian stargazers--"wise men"--they saw something in the heavens so compelling that they left their homes and temples and libraries miles away to the East, and journeyed toward Bethlehem. And when they got there, what did they see?
Whatever it was, it changed them. I love how T.S. Eliot imagines them on their return home:
We returned to our places, these Kingdoms,
But no longer at ease here, in the old dispensation,
With an alien people clutching their gods.from "The Journey of the Magi," by T.S. Eliot
Matthew is more matter-of-fact: "They returned to their country by another route." See, here's the truth: encounters with Jesus are always like that. You can't meet Jesus and continue on as before, unchanged.
What different route or path do you need to take today?
Today's Scripture
The Quiet Divorce
"Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, but before they came together she was found to be with child from the Holy Spirit. And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly”
Matthew 1:18-19
I’ve always found that to be a quietly moving line: “And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly.” That decision of Joseph’s was a small, selfless act of kindness on which the fate of the world turned.
Don’t underestimate the importance of a small, unnoticed act of selfless kindness today. Who knows what hangs in the balance?
Today's Scripture
Jewish Jesus
The first page of the New Testament--which is the first page of Matthew's Gospel--begins with what seems the most boring way possible: a genealogy (!). The problem is (and I mean no offense) that we are too illiterate to know the stories behind the names. Matthew's first readers were probably Jewish, and to them each name was a hyperlink to an amazing story from their history. (To cite just one example, read the truly scandalous story about Tamar, mentioned in Matthew 1:3 as one of the foremothers of Jesus.) What this genealogy does is something very important: it shows that Jesus came from a particular people in a particular part of the world. Jesus was Jewish, a son of Abraham, an Israelite.This point cannot be overstated: God chose one particular family to be his means to save the world, and when the time was right, God came as a baby in a particular manger in Bethlehem. God uses the ordinary realities of everyday life as part of his ultimate plan.This means that God wants to use your ordinary decisions today as part of his plan. Either you can be working with God, or against him. Which will it be today?
Today's Scripture
Additional Resources
I wrote about this passage in August 2018. Also, the Bible Project has a truly excellent post on Matthew's Genealogy.