The Desperate Father and the Sick Boy
Mark 9:14-29
Jesus Heals a Boy Possessed by an Impure Spirit
14 When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. 15 As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.
16 “What are you arguing with them about?” he asked.
17 A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”
19 “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”
20 So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.
21 Jesus asked the boy’s father, “How long has he been like this?”
“From childhood,” he answered. 22 “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”
23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.”
24 Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”
25 When Jesus saw that a crowd was running to the scene, he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”
26 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” 27 But Jesus took him by the hand and lifted him to his feet, and he stood up.
28 After Jesus had gone indoors, his disciples asked him privately, “Why couldn’t we drive it out?”
29 He replied, “This kind can come out only by prayer.”
I’ve always thought this was a heartbreakingly beautiful story—a sick boy and a desperate father and that heart-rending prayer, “Lord, I believe, help my unbelief!”
Have you ever considered asking God to give you more trust in him?
The Translucent Mountain
We have our final churchwide Mark Bible Study TONIGHT 6:00-7:00 PM. I AM SO PUMPED ABOUT THIS STUDY. We’ll be looking at a fascinating—and troubling—passage in Mark 11 in which:
Jesus curses a fig tree;
Flips over the tables in the Temple courts;
and then says
“Truly I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them.”
WHAT THE HECK?!
I am so so so excited to talk about this passage. (Has my enthusiasm come through yet?)
Really hope you can make it.
Now, back to today’s regularly scheduled programming.
Mark 9:2-13
The Transfiguration
2 After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. 3 His clothes became dazzling white, whiter than anyone in the world could bleach them. 4 And there appeared before them Elijah and Moses, who were talking with Jesus.
5 Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” 6 (He did not know what to say, they were so frightened.)
7 Then a cloud appeared and covered them, and a voice came from the cloud: “This is my Son, whom I love. Listen to him!”
8 Suddenly, when they looked around, they no longer saw anyone with them except Jesus.
9 As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead.10 They kept the matter to themselves, discussing what “rising from the dead” meant.
11 And they asked him, “Why do the teachers of the law say that Elijah must come first?”
12 Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected? 13 But I tell you, Elijah has come, and they have done to him everything they wished, just as it is written about him.”
What happens here is that the curtains of reality are pulled back and the three disciples see the glorified Jesus. This is what the en- tire book of Revelation is about—John seeing behind the curtain, so to speak.
Mark has included this story in his gospel to remind us that the future is a good future!
What if you could see God’s reality around you today? How would you then live?
What Does It Mean to "Take Up Your Cross"?
Mark 8:27-9:1
Peter Declares That Jesus Is the Messiah
27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”
28 They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”
29 “But what about you?” he asked. “Who do you say I am?”
Peter answered, “You are the Messiah.”
30 Jesus warned them not to tell anyone about him.
Jesus Predicts His Death
31 He then began to teach them that the Son of Man must suffer many thingsand be rejected by the elders, the chief priests and the teachers of the law,and that he must be killed and after three days rise again. 32 He spoke plainly about this, and Peter took him aside and began to rebuke him.
33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!” he said. “You do not have in mind the concerns of God, but merely human concerns.”
The Way of the Cross
34 Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 35 For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. 36 What good is it for someone to gain the whole world, yet forfeit their soul? 37 Or what can anyone give in exchange for their soul? 38 If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father’s glory with the holy angels.”
9 And he said to them, “Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come with power.”
This is it: the center of the gospel. Bonhoeffer said that when Christ calls a man, he calls him to come and die. Jesus is here telling us quite clearly that cross comes before crown, that each of us needs to follow Jesus to what seems like death. But we must not forget that after death there is resurrection!
What cross do you need to pick up today?
Eye Exam
Mark 8:14-26
The Yeast of the Pharisees and Herod
14 The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. 15 “Be careful,” Jesus warned them. “Watch out for the yeast of the Pharisees and that of Herod.”
16 They discussed this with one another and said, “It is because we have no bread.”
17 Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? 18 Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? 19 When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”
“Twelve,” they replied.
20 “And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”
They answered, “Seven.”
21 He said to them, “Do you still not understand?”
Jesus Heals a Blind Man at Bethsaida
22 They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. 23 He took the blind man by the hand and led him outside the village. When he had spit on the man’s eyes and put his hands on him, Jesus asked, “Do you see anything?”
24 He looked up and said, “I see people; they look like trees walking around.”
25 Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. 26 Jesus sent him home, saying, “Don’t even go into the village.”
This is a living parable that Jesus enacts right in front of the disci- ples. There is a two-stage healing of the man because Jesus is trying to show the disciples they don’t yet understand the nature of the Kingdom.
What truth might God be trying to get you to see today that you’ve been refusing to see?
Jesus Feeds the 4,000
Mark 8:1-13
Jesus Feeds the Four Thousand
8 During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, 2 “I have compassion for these people; they have already been with me three days and have nothing to eat. 3 If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”
4 His disciples answered, “But where in this remote place can anyone get enough bread to feed them?”
5 “How many loaves do you have?” Jesus asked.
“Seven,” they replied.
6 He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to distribute to the people, and they did so. 7 They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them. 8 The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over. 9 About four thousand were present. After he had sent them away, 10 he got into the boat with his disciples and went to the region of Dalmanutha.
11 The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven. 12 He sighed deeply and said, “Why does this generation ask for a sign? Truly I tell you, no sign will be given to it.” 13 Then he left them, got back into the boat and crossed to the other side.
The Pharisees want a sign, and I wonder if Jesus’s frustration is due to their refusal to acknowledge all the signs of the Kingdom he’s been performing all throughout Israel!
Which raises the question: We say we just want God to give us a sign—to be more clear—but is that really true? I wonder if we ask for a sign so that we don’t have to move forward in trust. But there is no other way.
What would it look like for you to move forward in trust today?
Don't Let Yourself Be Knocked Off Mission Today
Mark 7:24-37
Jesus Honors a Syrophoenician Woman’s Faith
24 Jesus left that place and went to the vicinity of Tyre. He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit came and fell at his feet.26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.
27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”
28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”
30 She went home and found her child lying on the bed, and the demon gone.
Jesus Heals a Deaf and Mute Man
31 Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis. 32 There some people brought to him a man who was deaf and could hardly talk, and they begged Jesus to place his hand on him.
33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit and touched the man’s tongue. 34 He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.
36 Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”
God’s plan all along was to use one man (Abraham) and his family (Israel) to bring blessing to the nations. This is why Jesus is focused on Israel and not on the nations. But, because Jesus’s mission is to die on behalf of Israel, he can’t allow himself to get drawn off mission by the adoration of the crowds, even if the crowds are there because of his healing. It’s a good example of how not to let a good thing (healing ministry) get in the way of the best thing (dying for the sins of the world).
How are you letting the good get in the way of the best today?
That Which Defiles
Mark 7:1-23
That Which Defiles
7 The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus 2 and saw some of his disciples eating food with hands that were defiled, that is, unwashed. 3 (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. 4 When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.)
5 So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders instead of eating their food with defiled hands?”
6 He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:
“‘These people honor me with their lips,
but their hearts are far from me.
7 They worship me in vain;
their teachings are merely human rules.’8 You have let go of the commands of God and are holding on to human traditions.”
9 And he continued, “You have a fine way of setting aside the commands of God in order to observe your own traditions! 10 For Moses said, ‘Honor your father and mother,’ and, ‘Anyone who curses their father or mother is to be put to death.’ 11 But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother.13 Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.”
14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.”
17 After he had left the crowd and entered the house, his disciples asked himabout this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.”(In saying this, Jesus declared all foods clean.)
20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”
This is a profound insight that should affect all areas of life, includ- ing and especially politics: the problem is not ultimately out there, but in here. If the problem were out there, then the right political system would fix it. But, if the problem is in here, then no matter what happens out there, I’ll still bring the problem with me in here.
This is why Jesus came to die, not start a new political movement: because his death on the cross is the only way to deal with and defeat human sin.
Jesus Walks on the Water
Mark 6:45-56
Jesus Walks on the Water
45 Immediately Jesus made his disciples get into the boat and go on ahead of him to Bethsaida, while he dismissed the crowd. 46 After leaving them, he went up on a mountainside to pray.
47 Later that night, the boat was in the middle of the lake, and he was alone on land. 48 He saw the disciples straining at the oars, because the wind was against them. Shortly before dawn he went out to them, walking on the lake. He was about to pass by them, 49 but when they saw him walking on the lake, they thought he was a ghost. They cried out, 50 because they all saw him and were terrified.
Immediately he spoke to them and said, “Take courage! It is I. Don’t be afraid.” 51 Then he climbed into the boat with them, and the wind died down.They were completely amazed, 52 for they had not understood about the loaves; their hearts were hardened.
53 When they had crossed over, they landed at Gennesaret and anchored there. 54 As soon as they got out of the boat, people recognized Jesus.55 They ran throughout that whole region and carried the sick on mats to wherever they heard he was. 56 And wherever he went—into villages, towns or countryside—they placed the sick in the marketplaces. They begged him to let them touch even the edge of his cloak, and all who touched it were healed.
After dismissing the crowd, Jesus withdraws to pray. Again, Mark wants us to understand how desperate the Son is for connection to the Father.
Why do we think we’re any different?
P.S. Mark says that the disciples were amazed “for they had not understood about the loaves; their hearts were hardened.” What do you think they failed to understand? Why does Mark tell us this, and what does he want us to understand?
P.P.S. Don’t forget about Holy Communion at church this Wednesday, 7:00-7:20 AM. Would love to see families and kids there before school. Chick-fil-A breakfast to grab-and-go on your way out.
Jesus Feeds the 5,000
Mark 6:30-44
Jesus Feeds the Five Thousand
30 The apostles gathered around Jesus and reported to him all they had done and taught. 31 Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, “Come with me by yourselves to a quiet place and get some rest.”
32 So they went away by themselves in a boat to a solitary place. 33 But many who saw them leaving recognized them and ran on foot from all the towns and got there ahead of them. 34 When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So he began teaching them many things.
35 By this time it was late in the day, so his disciples came to him. “This is a remote place,” they said, “and it’s already very late. 36 Send the people away so that they can go to the surrounding countryside and villages and buy themselves something to eat.”
37 But he answered, “You give them something to eat.”
They said to him, “That would take more than half a year’s wages[a]! Are we to go and spend that much on bread and give it to them to eat?”
38 “How many loaves do you have?” he asked. “Go and see.”
When they found out, they said, “Five—and two fish.”
39 Then Jesus directed them to have all the people sit down in groups on the green grass. 40 So they sat down in groups of hundreds and fifties. 41 Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to his disciples to distribute to the people. He also divided the two fish among them all. 42 They all ate and were satisfied, 43 and the disciples picked up twelve basketfuls of broken pieces of bread and fish. 44 The number of the men who had eaten was five thousand.
Here’s another of those eyewitness remembrances: “the green grass.” That’s the kind of detail that is totally irrelevant to the story, but is exactly the kind of detail an eyewitness would remember.
When they give what little they have—five loaves, two fish—into the Lord’s hands, it becomes a feast, more than enough.
Stop holding onto the little you have—put it in the Lord’s hands, and watch what happens.
P.S. Hope to see lots of families with kids at Wednesday communion this week, 7:00-7:20 AM. Chick-fil-A to-go on the way out!
Heartbreak
I’ve always found this story to be unbearably sad, and Mark tells it perfectly, as the narrative slowly unspools.
And that final sentence will break your heart.
Mark 6:14-29
John the Baptist Beheaded
14King Herod heard about this, for Jesus’ name had become well known. Some were saying, “John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.” 15Others said, “He is Elijah.” And still others claimed, “He is a prophet, like one of the prophets of long ago.” 16But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!” 17For Herod himself had given orders to have John arrest- ed, and he had him bound and put in prison. He did this because of Herodias, his brother Philip’s wife, whom he had married. 18For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.” 19So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, 20because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him. 21Finally the opportune time came. On his birthday Herod gave a banquet for his high officials and military command- ers and the leading men of Galilee. 22When the daughter of Herodias came in and danced, she pleased Herod and his dinner guests. The king said to the girl, “Ask me for anything you want, and I’ll give it to you.” 23And he promised her with an oath, “Whatever you ask I will give you, up to half my kingdom.” 24She went out and said to her mother, “What shall I ask for?” “The head of John the Baptist,” she answered. 25At once the girl hurried in to the king with the request: “I want you to give me right now the head of John the Baptist on a platter.” 26The king was greatly distressed, but because of his oaths and his dinner guests, he did not want to refuse her. 27So he immediately sent an executioner with orders to bring John’s head. The man went, beheaded John in the prison, 28and brought back his head on a platter. He presented it to the girl, and she gave it to her mother. 29On hearing of this, John’s disciples came and took his body and laid it in a tomb.
This has always been a heavy story to me—what evil men and women do in this world to the servants of God. It’s a good reminder that suffering is a part of the life of faith, that cross comes before crown.
Don’t be discouraged if you are in a season of suffering. And don’t lose heart. (Spoiler: in the end, all the sad things will come untrue!!)
"He Was Amazed At Their Lack of Faith"
Mark 6:1-13
A Prophet Without Honor
Jesus left there and went to his hometown, accompanied by his disciples. 2When the Sabbath came, he began to teach in the syna- gogue, and many who heard him were amazed. “Where did this man get these things?” they asked. “What’s this wisdom that has been given him? What are these remarkable miracles he is performing? 3Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph, Judas and Simon? Aren’t his sisters here with us?” And they took offense at him. 4Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.” 5He could not do any miracles there, except lay his hands on a few sick people and heal them. 6He was amazed at their lack of faith.Jesus Sends Out the Twelve
Then Jesus went around teaching from village to village. 7Calling the Twelve to him, he began to send them out two by two and gave them authority over impure spirits. 8These were his instructions: “Take nothing for the journey except a staff—no bread, no bag, no money in your belts. 9Wear sandals but not an extra shirt. 10Whenever you enter a house, stay there until you leave that town. 11And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.” 12They went out and preached that people should repent. 13They drove out many demons and anointed many sick people with oil and healed them.
It’s a mystery that I do not understand, but Jesus clearly implies that a refusal to trust God (which is what faith is) somehow impedes the work of God. Let it not be so with us today.
P.S. Did you catch in 6:3 the names of Jesus’s younger brothers, and the reference to his sisters? How cool is that?!
"Little Lamb, Wake Up"
Mark 5:21-43
Jesus Raises a Dead Girl and Heals a Sick Woman
21When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. 22Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. 23He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” 24 So Jesus went with him. A large crowd followed and pressed around him. 25And a wom- an was there who had been subject to bleeding for twelve years. 26She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28because she thought, “If I just touch his clothes, I will be healed.” 29Immediately her bleeding stopped and she felt in her body that she was freed from her suffering. 30At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?” 31“You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’ ” 32But Jesus kept looking around to see who had done it. 33Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. 34He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.” 35While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader. “Your daughter is dead,” they said. “Why bother the teacher anymore?” 36Overhearing what they said, Jesus told him, “Don’t be afraid; just believe.” 37He did not let anyone follow him exccept Peter, James and John the brother of James. 38When they came to the home of the synagogue leader, Jesus saw a commotion, with people crying and wailing loudly. 39He went in and said to them, “Why all this commotion and wailing? The child is not dead but asleep.” 40But they laughed at him. After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was. 41He took her by the hand and said to her, “Talitha koum!” (which means “Little girl, I say to you, get up!”). 42Immediately the girl stood up and began to walk around (she was twelve years old). At this they were completely astonished. 43He gave strict orders not to let anyone know about this, and told them to give her something to eat.
There are two words in this story that make it one of the most moving in the entire Bible to me: “Talitha koum.” Those are Aramaic words, indicating yet again that this is an eyewitness remembrance from Simon Peter, who never ever forgot what Jesus said to the little girl. And by the way, although Mark helpfully translates the phrase for his is Greek audience, what “Talitha” literally means is “little lamb.” “Little lamb, wake up.”
That’s what God is like.
Just sit with that for a few minutes today.
Jesus Restores a Demon-Possessed Man
Mark 5:1-20
They went across the lake to the region of the Gerasenes. 2When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. 3This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5Night and day among the tombs and in the hills he would cry out and cut himself with stones. 6When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God’s name don’t torture me!” 8For Jesus had said to him, “Come out of this man, you impure spirit!” 9Then Jesus asked him, “What is your name?” “My name is Legion,” he replied, “for we are many.” 10And he begged Jesus again and again not to send them out of the area. 11A large herd of pigs was feeding on the nearby hillside. 12The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in num- ber, rushed down the steep bank into the lake and were drowned. 14Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15When they came to Jesus, they saw the man who had been pos- sessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17Then the people began to plead with Jesus to leave their region. 18As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” 20So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed.
In the previous story, Jesus brings order to the natural world when he calms the storm; in this story, he restores order to a disordered mind; in both, Mark wants us to understand that Jesus is God and that we should put our trust in him.
Why are we so reluctant to put our trust in God? What would the next hour look like if you lived as if you trusted God?
Calming the Storm
Mark 4:35-41
Jesus Calms the Storm
35That day when evening came, he said to his disciples, “Let us go over to the other side.” 36Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. 37A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?” 39He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was com- pletely calm. 40He said to his disciples, “Why are you so afraid? Do you still have no faith?” 41They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”
“Sleeping on a cushion.” That’s one of the greatest details in Mark’s Gospel, and strongly suggests this is eyewitness testimony—it’s exactly the kind of homely detail someone who was there would never forget, though it makes no difference to the story.
This really happened!
So, allow me to quote Jesus:
“Why are you so afraid? Do you still have no faith?”
One of My Favorite Parables
Mark 4:21-34
A Lamp on a Stand
21He said to them, “Do you bring in a lamp to put it under a bowl or a bed? Instead, don’t you put it on its stand? 22For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open. 23If anyone has ears to hear, let them hear.” 24“Consider carefully what you hear,” he continued. “With the measure you use, it will be measured to you—and even more. 25Whoever has will be given more; whoever does not have, even what they have will be taken from them.”The Parable of the Growing Seed
26He also said, “This is what the kingdom of God is like. A man scat- ters seed on the ground. 27Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28All by itself the soil produces grain—first the stalk, then the head, then
the full kernel in the head. 29As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”
The Parable of the Mustard Seed
30Again he said, “What shall we say the kingdom of God is like, or what parable shall we use to describe it? 31It is like a mustard seed, which is the smallest of all seeds on earth. 32Yet when plant- ed, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.” 33With many similar parables Jesus spoke the word to them, as much as they could understand. 34He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.
The Parable of the Mustard Seed is one of my favorites—I find it so encouraging! It might not look like much now, but God’s plan is unstoppable.
Stop reading the headlines today—they aren’t the full picture of what is really happening—instead turn your focus to what God is already doing.
No One Can Sidestep This Responsibility
Matthew 4:1-20
The Parable of the Sower
4:1 Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. 2 He taught them many things by parables, and in his teaching said: 3 “Listen! A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. 8 Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.”
9 Then Jesus said, “Whoever has ears to hear, let them hear.”
10 When he was alone, the Twelve and the others around him asked him about the parables. 11 He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables 12 so that,
“‘they may be ever seeing but never perceiving,
and ever hearing but never understanding;
otherwise they might turn and be forgiven!’”
13 Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? 14 The farmer sows the word. 15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. 16 Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 18 Still others, like seed sown among thorns, hear the word; 19 but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. 20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”
You have agency and God will not exempt you from the responsibil- ity to use it. God’s work is inherently fruitful, but you and I can— through our free choices—thwart what God wants to do through us.
Which type of soil are you?
Here’s the secret: Just by desiring to be fruitful, you will be. It’s time for us to start praying to be fruitful soil for a kingdom harvest.
What Is "the Unforgivable Sin"?
Mark 3:20-35
Jesus Accused by His Family and by Teachers of the Law
20 Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. 21 When his family[a] heard about this, they went to take charge of him, for they said, “He is out of his mind.”
22 And the teachers of the law who came down from Jerusalem said, “He is possessed by Beelzebul! By the prince of demons he is driving out demons.”
23 So Jesus called them over to him and began to speak to them in parables: “How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house. 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”
30 He said this because they were saying, “He has an impure spirit.”
31 Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”
33 “Who are my mother and my brothers?” he asked.
34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”
His family thinks he’s crazy, and the religious leaders think he has a demon, which causes Jesus to ask the obvious question: “If I’m evil, then how come I’m doing good stuff?” He calls this refusal to accept the work of God “the blasphemy against the Holy Spirit.” The one sin that can’t be forgiven is calling God’s good things evil, because a person who did such a thing wouldn’t even recognize forgiveness as good!
P.S. I’m teaching a Bible study TONIGHT on How to Read and Understand the Gospel of Mark (and the entire Bible, too!), 6-7 PM. You coming?
P.P.S. Plus we have Wednesday morning communion THIS MORNING, 7:00-7:20 AM, with Chick-fil-A breakfast to go on your way out. You’re coming, right? I would LOVE to see families with school kids there.
The Entire Point of the Old Testament
Mark 2:23-3:19
Jesus Is Lord of the Sabbath
23 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. 24 The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”
25 He answered, “Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.”
27 Then he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is Lord even of the Sabbath.”
Jesus Heals on the Sabbath
3 Another time Jesus went into the synagogue, and a man with a shriveled hand was there. 2 Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. 3 Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”
4 Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.
5 He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. 6 Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.
Crowds Follow Jesus
7 Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. 8 When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. 9 Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many, so that those with diseases were pushing forward to touch him. 11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 But he gave them strict orders not to tell others about him.
Jesus Appoints the Twelve
13 Jesus went up on a mountainside and called to him those he wanted, and they came to him. 14 He appointed twelve[a] that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons. 16 These are the twelve he appointed: Simon (to whom he gave the name Peter), 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and Judas Iscariot, who betrayed him.
Jesus is the point of the Old Testament, so to speak: he is the living reality to which the entire story of Israel was pointing. As such, he is the purpose of the Sabbath—to find rest and wholeness in his presence. The Sabbath is the culmination of Creation, and where Jesus goes, he brings a living Sabbath presence with him.
Take 15 minutes to sit in silence today. May the Lord give you rest.
P.S. I’m teaching a Bible study on How to Read and Understand the Gospel of Mark (and the entire Bible, too!) TOMORROW, March 9, 6-7 PM. You coming?
P.P.S. Plus we have Wednesday morning communion each Wednesday in Lent, 7:00-7:20 AM, with Chick-fil-A breakfast to go on your way out. You’re coming, right? I would LOVE to see families with school kids there.
New Categories Needed
Mark 2:1-22
Jesus Forgives and Heals a Paralyzed Man
1 A few days later, when Jesus again entered Capernaum, the people heard that he had come home. 2 They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them. 3 Some men came, bringing to him a paralyzed man, carried by four of them. 4 Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. 5 When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”
6 Now some teachers of the law were sitting there, thinking to themselves, 7 “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?”
8 Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? 9 Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? 10 But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the man, 11 “I tell you, get up, take your mat and go home.” 12 He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, “We have never seen anything like this!”
Jesus Calls Levi and Eats With Sinners
13 Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them. 14 As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,” Jesus told him, and Levi got up and followed him.
15 While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. 16 When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”
17 On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
Jesus Questioned About Fasting
18 Now John’s disciples and the Pharisees were fasting. Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?”
19 Jesus answered, “How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. 20 But the time will come when the bridegroom will be taken from them, and on that day they will fast.
21 “No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse. 22 And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.”
The Kingdom doesn’t fit the categories of the world. This is because the categories of the world all have their roots in the fallenness of the world. One of the reasons Jesus will be killed is because he challenges the world’s categories. For example, the world divides between the good and the bad—difference cultures defining these groups differently—but Jesus explains that everyone is alienated from God and needs mercy. It’s an entirely new way of thinking.
How can you live into the new reality today? Why are you continuing to put new wine in an old wineskin?
P.S. I’m teaching a Bible study on How to Read and Understand the Gospel of Mark (and the entire Bible, too!) Wednesday, March 9, 6-7 PM. You coming?
P.P.S. Plus we have Wednesday morning communion each Wednesday in Lent, 7:00-7:20 AM, with Chick-fil-A breakfast to go on your way out. You’re coming, right? I would LOVE to see families with school kids there.
P.P.P.S. I’ve posted yesterday’s sermon below.
The portrayal of Jesus in Mark’s Gospel is of a man of great power and authority:
He commands the unclean spirits;
He heals with a word;
He calms the storm into silence.
But there is one thing Jesus does NOT do, one thing he never commands or coerces.
That one thing is, so to speak, the dog that doesn’t bark in Mark’s Gospel.
And it is unbelievably important.
Series: Gospel of Mark (2022)
Scripture: Mark 1:21-28; Mark 1:40-42; Mark 4:35-41; Mark 8:27-30
Date: March 6, 2022
Our Deepest Need is Not Material, But Spiritual
Mark 1:29-45
Jesus Heals Many
29 As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew. 30 Simon’s mother-in-law was in bed with a fever, and they immediately told Jesus about her. 31 So he went to her, took her hand and helped her up. The fever left her and she began to wait on them.
32 That evening after sunset the people brought to Jesus all the sick and demon-possessed. 33 The whole town gathered at the door, 34 and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.
Jesus Prays in a Solitary Place
35 Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed. 36 Simon and his companions went to look for him, 37 and when they found him, they exclaimed: “Everyone is looking for you!”38 Jesus replied, “Let us go somewhere else—to the nearby villages—so I can preach there also. That is why I have come.” 39 So he traveled throughout Galilee, preaching in their synagogues and driving out demons.
Jesus Heals a Man With Leprosy
40 A man with leprosy came to him and begged him on his knees, “If you are willing, you can make me clean.”
41 Jesus was indignant. He reached out his hand and touched the man. “I am willing,” he said. “Be clean!” 42 Immediately the leprosy left him and he was cleansed.
43 Jesus sent him away at once with a strong warning: 44 “See that you don’t tell this to anyone. But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.” 45 Instead he went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places. Yet the people still came to him from everywhere.
The source of the Son’s power is the Father, who has given him the Spirit. (Go back and read the baptism story in 1:9 again.) But Jesus must stay connected to the Father through prayer. Mark 1:35 is one of my favorite verses in the Bible, and one that is most convicting— if Jesus needed silence and solitude for his work, how much more do I?
We see here again that when the Kingdom comes, there is healing. And yet we also have this strange note that Jesus seems to want to avoid crowds. Why? This is a tension that Mark is setting up for us, but I’ll go ahead and give the spoiler now: the mission of Jesus is not primarily to heal the world, but to die for the world.
In other words, our deepest need is not material but spiritual.
You need to pray more. Commit now to getting up earlier Monday morning and spending time in silence and solitude.
P.S. I’m teaching a Bible study on How to Read and Understand the Gospel of Mark (and the entire Bible, too!) Wednesday, March 9, 6-7 PM. You coming?
P.P.S. Plus we have Wednesday morning communion each Wednesday in Lent, 7:00-7:20 AM, with Chick-fil-A breakfast to go on your way out. You’re coming, right? I would LOVE to see families with school kids there.